Protesters are gathering in Basel, Switzerland to counter the official opening ceremony of Scientology's latest Ideal Org. We talked to some of the campaigners -- including the man who set up the first org there.
The entrance to the new Basel Ideal Org (Courtesy of Wilfried Handl) |
This
might get loud.
Critics
of Scientology – including local residents and former members –
are mobilising Saturday in the Swiss city of Basel to protest the
official opening of the latest Ideal Org.
There
will be music, there will be speeches and the permit even clears them
for two five-minute bursts of “ALLES WAS KRACH MACHT” – which
appears to translate as “EVERYBODY MAKE A RACKET”. (Update: I've been told it's more like “Anything that makes a noise”, but you get the idea.) And the
organiser, Thomas Erlemann, means business.
In
his announcement about the protest, he invites participants to bring
drums and trumpets. And the Swiss edition of the free paper 20
Minuten has a photo of him
holding a Vuvuzela, those god-awful horns used during the 2010 South
Africa World Cup. (There's a reason they were banned from last
year's World Cup in Brazil.)
But
he has also stressed – time and again – that this is to be a
peaceful, festive affair. They are not looking for a confrontation.
Erlemann,
who got official clearance for his counter-demonstration earlier this
week, says it will run from from 1:30 pm local time (1130 GMT) at
Burgfelderstrasse – just over the road from the official opening.
Supporters from Austria, France and Ireland are among those expected
at the three-hour event.
Erlemann,
50, is a social worker who lives next to the new 4,600-square-meter
Scientology building at Burgfelderstrasse 215 in the Iselin district
of Basel, a city in the mainly German-speaking part of Switzerland.
When
he first learned about the new building last year, he knew next to
nothing about Scientology. “I didn't even know who L. Ron Hubbard
was,” he said. “So I started researching on the
Internet.”
Once
he had done his homework, he decided to start warning local people
about their new neighbours – and the response was overwhelmingly
positive. So he set up a
Facebook page for his campaign – 1,404 likes as of Friday
morning – and sent out a press release.
“For
the last three or four weeks I have been getting calls nearly every
day,” he said: newspapers, radio and the local television. “And
now people who were members of Scientology have been getting in
touch.”
When
Erlemann started doing his research online, he quickly discovered
that he wasn't the only person tracking development at Basel. Former
Scientologist Wilfried Handl has been following developments from his
base in Vienna, Austria, for several months now, via
his German-language blog.
It
was not long before the two of them were comparing notes and
exchanging information. Handl does not get the impression that
Scientology is booming in Switzerland – far from it. But he was
still glad to find someone sounding the alarm.
“I
consider him my friend, even if I haven't met him,” Handl told Infinite Complacency.
Scientology's
official opening had originally been scheduled for early March, but
they had to postpone because they weren't ready. In the meantime,
critics of the movement have kept a close eye on developments at the
building.
Rolf
Moll, Scientology's spokesman in Basel, has told local papers they
are expecting between a thousand and 1,500 people to attend their
opening ceremony (Erlemann is hoping for more than 300 people at the
counter-demonstration). Moll didn't say if David Miscavige would be
attending.
Another
ex-member who has been following developments is Izhar Perlman, an
Independent Scientologist (OT VII) based in Portugal, who monitors
the development of the Ideal Orgs at his “Idle
Orgs” website.
Regulars over at the Underground Bunker will know that Tony Ortega has more than once noted the way Ideal
Orgs have been the kiss of death to once-thriving Scientology
missions, draining off resources into grand buildings that are as
imposing as they are empty. That's pretty much the point that
Perlman's website is making too (the clue's in the name).
Perlman
started it in response to an
April 2012 post by Mike Rinder over at Mark Rathbun's website, in
which he dismissed Scientology's claims of massive expansion. After
Rinder pointed out the moribund state of the US orgs, Perlman decided
to apply the same idea internationally.
He
launched the website, appealed for help and now he has people filing
pictures and commentary on the various Scientology centres around the
world – and it seems to be a similar story every time.
So
far as one can see from the photos at the sites of both Handl and
Perlman, Scientologists in Basel are keeping the shutters down and a
low profile until the big day. Occasionally, they pick up a camera to
snap anyone taking too much of an interest in their building.
The
local media meanwhile has given the story extensive coverage. As well
as talking to Erlemann they have interviewed several former members
involved in the campaign – including one of the co-founders of the
first Basel org.
Hania Mrkos' story
Amid
what looks like a steady stream of sympathetic coverage in the local
media – including more than one front-page splash – Hania Mrkos,
who helped set up the original Basel org in the early 1970s, has been
telling his story.
He
took time to talk to us too – and his is a cautionary tale all too
familiar to anyone familiar with Scientology.
Mrkos
is 67 now, but as a young man in the late 1960s he fled communist
Czechoslovakia for the West. He was someone who was influenced by the
Beat generation – Jack Kerouac, Allen Ginsberg – a free-thinker
even before the hippy era.
He
spent several years travelling and exploring different spiritual
paths: Gurdjieff, occult philosophies, Zen Buddhism – even the
native American tradition. “But with these techniques I never found
enough stability – I was trying to find something new that would
stabilise my mind.”
Then
around about 1973, a friend, a fellow seeker, introduced him to
Scientology.
At
the time, the movement had a major centre in Munich, in the southern
part of what was then still West Germany. It was there, in the summer
of 1973 that he sat the Oxford Capacity Analysis Personality Test –
the point of departure for so many new recruits – and was duly told
he had major problems.
“I
was really bad,” he recalled. “I was totally wiped in this test.
So they said the solution for that was the Communication Course.”
Some former members say the course is as much
about conditioning people to submit to control as improving
communications skills. But for Mrkos, it felt like just what he had
been looking for. “I felt very, very good. 'Woah, great!' I had
stabilised myself, I had a big gain. I could confront things. There
was none of the indoctrination. I found it very useful.”
Not
long afterwards, he was back in Basel introducing the people in his
circle to the techniques he had discovered. Back in those days, he
recalled, the hard-sell attitude did not dominate the movement.
“There was no pressure at all, it was very spontaneous.”
And
that's how the Basel centre grew: spontaneously, with Mrkos and his
friend introducing fellow seekers to the techniques they had
discovered. And since, as students, they didn't have much money, they
paid for their own courses by selling books on the street and drawing
more people in. (As he recalls, the book that really sold the best
was not one of Hubbard's but Ruth Minshull's Miracles
for Breakfast –
long since purged from corporate Scientology reading lists but still
popular
among the independents.)
For
a couple of years, things went smoothly enough: they would sell books
and introduce people to the basic principles during the week; come
the weekend, they would jump into a minibus and drive the 240 miles
to Munich to get more training and stock up on books. “For us it
was to expand our consciousness, to understand more about what was
going on,” he said.
Even
then though, the pressure from above was beginning to build up. “We
were forced to produce more people for the seminars and I started to
be – I didn't like it too much.”
Because
the Basel org had expanded so quickly, Mrkos and his then wife
decided to move to another Swiss city, Berne, and start a new
operation there. Again, he said, their unorthodox approach – mixing
free talks and seminars with community activities such as photography
workshops and concerts – allowed them to build a following. (He
even recalls meeting Diana Hubbard during this period: as he recalled
it, she was a very good pianist.)
They
were aware of a more regimented, hard-nosed side to Scientology, but
they tried to keep as far away from it as possible.
“By
then, we were sending people to Copenhagen,” he said – in part
because they were unhappy with the increasingly harsh regime at
Munich. “We were very successful.”
But
then in 1976 they started having problems with Munich officials.
Since he believed in the system, Mrkos asked for a Committee of
Evidence in which he could put his case. Instead he walked into a
Johannesburg Security Check, the most brutal of the interrogations
Hubbard devised.
28.
Have you ever had intercourse with a member of your family?
29.
Have you ever been sexually unfaithful?
30.
Have you ever practiced Sodomy?
31.
Have you ever consistently made a practice of sexual perversion?
32.
Have you ever slept with a member of a race of another color?
33.
Have you ever committed culpable homicide?
34.
Have you ever bombed anything?
35.
Have you ever murdered anyone?
“They
made me do it 12 times in a row,” he said.
“They
even inspected my teeth: Czechoslovakia was a communist country, my
father was in the military – they thought I was some kind of
communist spy.”
After
that, understandably, he stepped back from Scientology for a while.
Commie
spy or not however, it seemed that they still needed him when things
were not going well. On more than one occasion, he said, he got
called in to try to sort out problems that cropped up in the Basel
org that he had helped set up.
But
as the movement became increasingly authoritarian in the 1980s, he
continued to have brushes with Scientology's hierarchy.
On
one occasion he was summoned to Basel for what was meant to be an
auditing session. But when he walked into the room for the meeting he
found three Sea Org officers waiting for him: two of them standing
and one sitting. But when they tried to start in on the heavy-duty
interrogation again, this time he was prepared.
“I
told them 'This is not standard auditing and this is illegal what you
are doing here. You have no legal power here. So if I am not out of
here in half an hour, my wife will go to Basel police.'”
That
did the trick.
Paying the price
By
this time, Mrkos was no longer a penniless student. He had built up a
profitable real-estate business and so he and his wife were able to
pay their way up the Bridge. So life was looking up.
Then
in the 1980s he went to Clearwater, Florida, and Flag Land Base,
which markets itself as the center of excellence for
Scientology auditing. He had signed up to do the Ls, an extremely
expensive set of auditing. It was a disaster, he said.
“These
techniques are very powerful, but also dangerous in the hands of
dilletantes,” Mrkos explained. “And it is even more dangerous
when they are using it to get more money from people.
“I
actually went almost insane … I was totally fucked up,” he said.
“They wanted more money from me, so they didn't finish the
processes … I crashed and went totally phobic.”
In
the end, he was in such a mess he had to be accompanied on the flight
back to Switzerland. “I was really crazy.” It took him two years
to recover from the experience, he said, and at time he was suicidal.
In the meantime, his business collapsed and his marriage ended.
Looking
back now, he can see how out of control the hard sell in the movement
had become. Don't bother to keep back money to pay your taxes, they
told him – it will only go to funding the Psychs. “And at the
time, I have to confess, I listened to them.”
But
the hardest blow has been the loss of his daughter, Jelena.
Against
his better judgment, he said, he let her attend the Scientology-run
Delphi School in Oregon, in the United States. Far from her parents'
influence, it was not hard for the Sea Org recruiters to talk her
into signing her billion-year contract.
Then
in 2012, they tried to sell him the Golden
Age of Tech – again – expecting him to return the old
materials and pay through the nose for the newly repackaged versions.
But they had already been through this experience at least once
before.
“When
they said 'This is the real technology, the real LRH, I said 'No.
They are just trying to our money. And that was the first time I
decided to look outside, on the Internet, about Scientology. … I
decided I had to understand what happened to me, to understand what
was wrong with this technology.”
So
for the first time, he started researching Scientology on the
Internet. And when he read the accounts from former senior figures
such as Mike Rinder and Debbie Cook – someone he knew personally –
he pulled back further from the movement.
Then
one day – June 12, 2014 – he got a phone call from his daughter.
“There was a lot of noise in the background and I said 'What's
going on?' and she was very depressed. She said that I was against
her group and so she had to disconnect from me.”
So
far as he can tell, it was his persistent refusal to buy into the
repackaged materials from the Golden Age of Technology that provoked
the final crisis. Now he is taking legal action against Scientology –
in the Swiss courts and in the United States – to recover his
money.
“They
are spitting on human rights, on democracy, everything,” said
Mrkos. “They don't accept freedom. Switzerland is a free country
with free people and they are enslaving people.”
And
that's what people in Basel need to understand, he says. If you enter
Scientology you are gradually delivering yourself into slavery.
“In
the beginning, they do a little bit, and then a bit more and then you
get more and more enslaved.” And he is not just talking about the
Sea Org members, he says. “Most Scientologists are heavily in debt.
“I
don't understand – now we know so much about Scientology's crimes –
that some countries can accept them as a church.”
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This is an extended version of the piece published earlier today at Tony Ortega's Underground Bunker.