Scientology's
campaign to present its Paris convictions as a miscarriage of justice
betrays the movement's conspiratorial mindset.
Scientology's
recent attack on an article by French security specialist Arnaud
Palisson was just the latest in a series of attempts to highlight
what they see as a political conspiracy against them.i
The
point of their May 2 demonstration outside the offices of the ENM in
the heart of Paris was not to attack the school as such: it was to
draw attention to the way they thought organisations hostile to
Scientology were being allowed to “indoctrinate” magistrates.
As
well as Palisson, the lecturers at the ENM have included members of
the government's cult watchdog MIVILUDES – now under the more
robust leadership of Georges Fenech –
and
the counter-cult group UNADFI.
Both
organisations of course, have been extremely critical of
Scientology's activities: UNADFI tried in vain to gain the status of
plaintiff in the Paris case.ii
But
whether you see these bodies as legitimate organisations doing a
public service or as players in a government conspiracy to destroy
freedom of religion rather depends on where you are standing.
For
Scientology, of course, it is the latter.
Repeated
assurances from both bodies that their role is to target the excesses
that result from extreme, authoritarian belief systems, cut no ice
with them.
Even
before the appeal trial had started, Scientology had launched a
series of initiatives trying to show that the decks were stacked
against them, (as reported earlier at Infinite Complacency).iii
Maud
Morel-Coujard, chief prosecutor in the original trial, had called for
Scientology's dissolution, unaware that this was impossible because
the relevant law had been modified just weeks earlier, in what the
government insisted was a simple slip of the pen.
For
Scientology, the prosecution's embarrassing error here was somehow
evidence of a conspiracy to destroy the movement; that the law had
been inadvertently changed in their favour just weeks before the
trial opened did not seem to register.
Scientology
also made much of a five-page circular circulated by the justice
ministry to prosecutors and judges reviewing the legal territory
regarding cults and the legal remedies available to the courts.
Issued
a few weeks before the trial on appeal was due to start, last
November, this was clearly an attempt to unduly influence the court
against them, the movement argued: never mind that it made no mention
of Scientology. The document formed the basis of an unsuccessful bid
to get the trial postponed.
Then,
during the trial itself – Tuesday, November 10 – there was a
stand-up shouting match in court between the defence lawyers and
Oliver Morice for UNADFI (as covered earlier at Infinite
Complacency).iv
At
dispute was whether the court had received documents establishing
that the association had been legally constituted in such a way as to
be eligible for plaintiff status – a point hotly disputed by the
defence.
Judge
Claudine Forkel had to call in the bâtonnier, a kind of
courtroom mediator, to sort out the dispute in a conference in her
chambers.
When
hearings resumed the following week, the judge made it clear that so
far as she was concerned, the incident was closed – another blow to
Scientology's bid to have Olivier Morice, UNADFI's lawyer, excluded
from the proceedings.
That
same day, November 15, Scientology issued a press release expressing
its outrage.
In
what it said was an unprecedented development, the court had refused
to check whether the key UNADFI document was actually part of the
court papers.
“Unprecedented
in legal history!” exclaimed Maître Jean-Marc Florand, who was
representing the Celebrity Centre at the trial.v
Two
days later, they announced that one of the defendants, former
Celebrity Centre president Sabine Jacquart, had filed a complaint for
theft over what she said was the disappearance of the key documents
relating to UNADFI's status.vi
Jacquart
was appealing her conviction for organised fraud and complicity in
the illegal exercise of pharmacy. The Celebrity Centre, which was
appealing its own conviction for organised fraud, attached itself to
her complaint.
But
in their statement announcing the initiative, Scientology saw fit to
bring up an old case they might have been better advised to have left
alone.
After
more than 15 years of unfounded rumours over the disappearance of
elements in another file, the Church wants light to be shed on this
new disappearance, so once and for all it can be established what is
the source of these disappearances, which have always been to the
prejudice of the Church and favourable to its detractors, who have
access to all the places of power.vii
This
is an interesting take on a case that dates back to the 1980s: so a
little background is in order.
The
Cordero affairviii
In
1989, 22-year-old Ecuadorian student Juan Esteban Cordero filed a
complaint for fraud after a brush with Scientology.
Drawn
in by the promise of unleashing his psychic potential, during just
four months inside the movement he had spent around a million francs
(about 150,000 euros). So he went to a lawyer arguing, in effect,
that he had been a victim of mind control.ix
Complaints
from other former Scientologists, some of whose experiences dated
back as early as 1983, were attached to the case: a lawyer, a doctor,
a businessman who had sold his flat and business to pay for his
courses.
But
the investigation, into possible fraud and illegal practice of
medicine, dragged on into the 1990s, showing no signs of coming to
trial.
Lawyers
for the plaintiffs grew increasingly frustrated at the inactivity of
Marie-Paul Moracchini, the investigating magistrate handling the
case, with at least one lawyer complaining his letters to her had
gone unanswered.
Finally
in 1997 Cordero's lawyer, Nicolay Fakiroff, decided to bypass her,
applying directly to the Paris courts to wrap up the investigation
stage of the case in a bid to get it to court.x
It
was when the documents were transferred from Moracchini's office the
following year that court officials discovered that a substantial
part of the case files were missing.
Moracchini
insisted that when she had transferred the case files to the
magistrates' offices they were complete: by the time they had arrived
however, half of volume eight and all of volume nine were missing
from the 10-volume dossier.
Fakiroff
was not the only lawyer pushing for progress in the investigation.
In
1997 Jean-Michel Pesenti, a lawyer for five of the plaintiffs, went
with one of his clients to meet Moracchini. He too was unhappy about
her continuing failure, after several years, to bring the case to
court.
To
his amazement, Moracchini told him that three of the clients he
represented in the case – including the one present at the meeting
– had written letters to her withdrawing complaints. This was news
to him: it was news to his clients too.
It
proved impossible, unfortunately, to examine the documents in
question: they formed part of the missing files.
At
a hearing in November 1998, Scientology lawyer Olivier Metzner called
for the case to be struck down because Moracchini had taken no action
since May 1993: French law stipulates that such a case falls if it
has remained inactive over a three-year period.
Olivier
Morice, for UNADFI, insisted that during that period he had been
writing to Moracchini calling for action – which in itself would
have kept the case active.
But
these letters too, proved to be among the missing documents.
The
case dragged on through the courts until finally, in 2010, the
Supreme Court, Le Cour de Cassation threw out the
case – 21 years after Cordero had filed his complaint.
Reviewing
the affair, in a special dossier it published last year, Scientology
said:
This
disappearance made the headlines and was exploited by the plaintiffs
and their lawyers (who have strong links to the association UNADFI)
to make (people) think of an intervention by the Church. Yet the
crime could only profit those who had an interest in the files
disappearing. And the Church had no interest in seeing them
disappear.xi
It
is certainly true that as much as some of the lawyers for the
plaintiffs suspected foul play – misgivings shared by Elizabeth
Guigou, the justice minister at the time the documents disappeared –
no one ever proved that the documents had been stolen.
But
it is hard to see how Scientology can argue that they did not benefit
from their mysterious disappearance.
Scientology,
in its dossier on the Cordero affair, indignantly rejected the
suggestion that it could have been behind the disappearance of the
case files – but it did speculate that they might have been stolen
to benefit someone else.
Its
case files might just have been collateral damage from another case,
this one involving two police officers under investigation for
corruption: for here too, documents had gone missing from
Moracchini's office.
The
officers under investigation had benefited from the disappearance of
documents in their case, Scientology argued.
But
one could make the exactly same point about their own affair: for
regardless of how the court files came to disappear, neither case
made it to trial.xii
Scientology's
statement also argued that the investigation against them was in any
case already dead because neither Moracchini nor the plaintiffs'
lawyers had taken any action for three years. But as we have seen,
that rather depends on what was in those missing files.
In
its dossier on the Cordero affair, Scientology also noted that the 15
Scientologists targeted in the long-running investigation had sued
for and obtained compensation from the state for having had to wait
for so long to have their names cleared. (It neglected to mention
that a number plaintiffs were also compensated over this fiasco.)xiii
In
November 2005, a court awarded 90,000 euros in compensation to the
Scientologists for the ordeal to which they had been subjected, most
of them receiving around 6,000 euros.
The
ruling acknowledged that the loss of the files – and the failure to
recover them – constituted a serious failing of the justice
system.xiv
Scientology's
dossier on the affair even reproduces a page of the judgement in
their favour.
Let
us be clear about one thing: all of those targeted in this
investigation emerged from the affair without a stain on their
character.
For
veteran Scientology watchers however, the list
of those compensated makes
for interesting reading: Danièle Gounord is one; Claude Boublil
another; and then there is a certain Jacques Alain Rosenberg...
---
ii
As
I have previously mentioned at Infinite
Complacency,
Fenech, the current president of MIVILUDES (the
Inter-ministerial Mission for Vigilance and the Struggle against
Cult-like tendencies) made his name in this field as an
investigating magistrate in the 1990s in a key case involving
Scientology in Lyon. It led to the conviction of a senior
Scientologist for manslaughter over the suicide of one of the
movement’s followers. The court in Lyon said Patrice Vic had in
part been driven to his death because of the tremendous pressure to
buy more courses.UNADFI, a
national union of anti-cult groups, bid unsuccessfully to be
accepted as plaintiff in the case, both at the original trial and on
appeal; one of Scientology's complaints was that its bid was not
immediately rejected by either court, which meant it could be
represented in court. UNADFI president Catherine Picard also gave
evidence as a witness during both trials. Scientology regards
UNADFI, which is implacably hostile to its activities, as a tainted
source; but it is recognised as an organisation of public utility
and receives a state subsidy for its activities – against which
Scientology has also campaigned.
iii
See
“The
Appeal Trial: preparing the ground”, elsewhere in this blog.
iv
See “Paris
Appeal Trial II”
v
“Du
jamais vu dans les annales judiciaires!”
(“Unprecedented
in legal history!”) at Danièle
Gounord's
website, and dated November 15, 2011.
vi
“L’Eglise
de Scientologie s’associe à une plainte pour vol”
(“The Church of Scientology associates itself with a complaint for
theft”: dated November 17, 2001 and available at Danièle
Gounord's website.
vii
“L’Eglise
de Scientologie s’associe à une plainte pour vol”,
as above.
viiiI
wrote up this story at the time for The
Herald (Scotland:
“At
a Loss to Make Legal Findings”,
December 14, 1998. As a sample of the extensive French coverage see
also: “Qui
protège Les Sectes?”
by
François Koch in L'Express magazine,
March 11, 1999. “Fiasco
de la Justice Face à la Scientologie”,
by Lecadre Renaud in Libération,
August 1, 2002; and “Scientologie
la secte au dessus des lois”
by
Serge Faubert, in the now-defunct Évènement
du Jeudi,
November 5, 1998. Faubert is a veteran of the Scientology beat: see
also his Avec
la scientologie, la justice tient du miracle”
for Bakchich,
January 15, 2008.
x
He
was now acting on behalf of his mother, as Cordero himself had died
in 1993.
xi
“Cette
disparition a fait les gros titres...”
from the first page of the Scientology press release, Les
Dossiers Disparus.
While this document appears to have been first published at Danièle
Gounord's site in June 8, 2011, it was also attached to the November
17 statement cited above.
xii
“Notons
au passage...”
from
the first page of the Scientology press release, Les
Dossiers Disparus.
Scientology's file reproduces an extract from an article by
investigative journalist Frédéric Charpier in the now-defunct Le
Vrai Journal (a
magazine that accompanied a popular Canal+ programme fronted by Karl
Zero). The extract makes only the briefest mention of the case, but
it appears to be a reference to the disappearance of documents in a
case related to two
police officers under investigation for corruption.
As the previous link shows, Moracchini was cleared by an
investigation of her professional body the Conseil
supérieur de la magistrature (CSM)
of any wrongdoing over the missing documents.
xiii
The remaining plaintiffs in the case were compensated between 20,000
and 50,000 francs (3,000 and 7,600 euros).
"disappearances, which have always been to the prejudice of the Church and favourable to its detractors"
ReplyDeleteChutzpah. They have word-cleared it.
Thanks for these articles. For some reason we're fortunate enough to have detailed analysis of these shenanigans in France, while probably no different from what is happening everywhere the criminal organisation known as the "church" of $cientology interfaces with the legal system.